Three Vajras

Akankheyya Sutta, Fulfillment of Noble Desires, Majjhima Nikaya 6

The name of the Sutta The literal translation of the name of the Sutta is “If anyone desires”. The Buddha explains the essence of right effort to realize non-egoistic desires. Regardless of the nobility of these desires, the Buddha speaks of them not as the goals, on which the mind of the seekers should be focused, but as the natural stages of purification of consciousness. Even the three Super-knowledges (of past lives, future reincarnations and the knowledge of eliminating hindrances and consciousness impurities) appear as the result of the impassive…read more

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Bhaya-Bherava Sutta – Fear and Terror, Majjhima Nikaya 4

The Brahman’s Question The Brahman Janussonin asked the Buddha about what happens to the hermits, who retire in terrible, deserted places in the forest thicket. It is difficult to remain in seclusion to those who have not mastered the art of concentration. Is not the mind of the hermits who are inexperienced in the concentration, abducted with fear and horror that arise in solitude? The Buddha’s Answer The Buddha replied to the Brahman: “When I was young and only started looking for the Truth, I also asked this question. And…read more

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Dhammadayada Sutta – Inheritance of the Dhamma, Majjhima Nikaya 3

Introduction The Buddha explains the difference between the inheritance of the Dhamma and getting the worldly benefits from the Dhamma, to his disciples. He instructs them in the Way of obtaining the true inheritance. Advantage of Ascetics A person who is content with being small and is patient with temporary samsaric difficulties has the advantage in inheriting the Dhamma. The Buddha compares two disciples – the first one, dependent on the feeling of being full (with food) and being dependent on energy bursts, striving to be satiated every day, and…read more

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Mulapariyaya Sutta – The Root of All Things, Majjhima Nikaya 1

The Buddha’s Sermon In aconversation with his disciples, the Buddha states that an untrained person, an advanced disciple, an Arhat and a Tathagata, perceive phenomena in different ways. They perceive the elements of form (earth, water, fire and air), bodily beings, gods, Prajapati, Brahma, the gods of Radiance, the Beautiful gods, the gods of the Perfect Fruit, the ruling gods, infinite space, infinite consciousness, emptiness, nonduality, activity of senses and mind, unity and division, the totality of all phenomena and nibbana – differently. Worlds listed by the Buddha First, the…read more

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